Finding
Grace in the Message
of John the Baptist
The gospel reading and text
is John 3:1-6. Pastor Jim Kniseley
presented this sermon at Resurrection on December 6, 2009, the Second Sunday in
Advent.
A
Children’s Message: Can You Find Jesus?
I
invite all children to help me discover the many symbols of Jesus that we have
in the sanctuary today. These symbols
help us learn something about Jesus, the one who was born in Bethlehem on
Christmas. See the Chrismon Tree
(monograms of Christ). After we explain
the various Chrismons, the children will be given a “Jesus sticker” to help
remind them that this is the time when we look forward to the birth of Jesus…
Dear
Friends in Christ,
Today’s
gospel reading and this sermon time give me the opportunity to explore a line
of thought that isn’t usually associated with John the Baptist. Is there any “grace” in the message of John the
Baptist?
We
are used to his fiery rhetoric, his call for repentance, his warning about
judgment and his calling the Jewish leaders “hypocrites.” But really, is there some good news for us,
something grace-full for Christians today?
The
answer is “yes!” Here’s what I’ve found:
1. A major theme in Luke’s Gospel is the
universal nature of God’s grace. Grace
is something that is free, that is undeserved, that is
given to someone. We are speaking today
about God’s free gift of salvation in Jesus Christ. John is anticipating a time when God can be
fully gracious.
Over
and over again Luke emphasizes that God’s salvation is for both Jews and
Gentiles, for the whole world. The 4
gospel writers each have their own emphasis.
Matthew describes the role of John the Baptist through these words of
the prophet Isaiah: A voice of one calling in the desert, ‘Prepare the way for
the Lord, make straight paths for him.’”
Luke quotes more from Isaiah to add his emphasis: A voice of one calling in the desert, ‘Prepare the way for the Lord,
make straight paths for him…AND ALL MANKIND WILL SEE GOD’S SALVATION.’
This gift of salvation, this grace is for the
world, not just a select few.
2.
What
John the Baptist is calling for is translated “repentance.” A repentance for the
forgiveness of sins. The Greek word is
“metanoia.” Metanoia means “to turn
one’s heart, to have a change of mind or outlook.” Over the years I have often given this image
of metanoia: if you are going in one direction, do a 180 degree turn and go the
other way. John is calling for a radical
change in your life.
Is
it associated with a renewed vow to keep all the religious laws? Probably not. I say that because we learn
from the gospel writers that among John’s audience when he preached were
Pharisees and Sadducees. The Pharisees
went out of their way to keep all the laws and statutes of the Jews, and
Matthew tells us that John directed his wrath especially at them, calling them
“you brood of vipers.” The Sadducees
were more worldly and politically minded, and seemed
to place their hopes in those arenas more than in the spiritual realm. John includes them in his “brood of vipers”
comment.
The
change that John was demanding of the people was something other than just
keeping the laws and statutes of the Jews.
It was a call to recognize the God of their salvation once again. The call in every generation, including ours,
is the same: Depend upon God and not on your own understanding. Here are the beautiful words of Zechariah’s
song that he used when John was just a baby.
They seem to be the mission statement for John the Baptist’s ministry: “And you, my child, will be called a prophet
of the Most High; for you will go on before the Lord to prepare the way for
him, to give his people the knowledge of salvation through the forgiveness of
their sins, because of the tender mercy
of our God, by which the rising sun will come to us from heaven to shine on
those living in darkness and in the shadow of death, to guide our feet into the
path of peace” (Luke 1:76-79).
I
have a question for you to consider.
Today, do you want me to preach more like John the Baptist or more like Jesus? What do you think is the best way for pastors in our day to share present the message of
salvation?
Some
time ago I picked up a book by Daniel Preus entitled Why I Am a Lutheran. The subtitle is “Jesus at the Center.” Daniel is a Lutheran Church Missouri Synod
Pastor, and first vice president of their denomination. I was interested to see if his take on
Lutheran preaching is any different than mine, an ELCA pastor. I am pleased to share with you some of his
thinking, because we share a lot in common:
Page
196 The Christian faith is all about Jesus.
Being a Lutheran is all about Jesus.
St. Paul says, “No one can lay a foundation other than that which is
laid, which is Jesus Christ (I Cor. 3:11).
Page
170 According to Martin Luther: The proper work of a pastor is to speak “a
word of salvation, a word of grace, a word of comfort, a word of joy, a voice
of a bridegroom and the bride, a good word, a word of peace,” so the church may
rejoice in the knowledge of salvation.
Page
171 According to Martin Luther: My every single sermon be
forever damned which persuades a person to find security and trust in or
through anything whatever except the pure mercy of God, which is Christ.
Page
173 Faithful pastors want people to live, not perish, so they preach the
Gospel. They proclaim to people that no
matter what they have done, God forgives it.
No matter what shame they feel, God washes them clean. No matter what wrongs taunt them and never
leave them in peace, Jesus, the Lamb of God, has taken them all away. Grace not only covers every sin, grace is
universal, which means it covers every sinner. No one can say that Jesus didn’t come for me,
didn’t die for me. St. Paul says: In Christ, God was reconciling the world to himself, not
counting their trespasses against them (I Cor 5:19).
Here’s
the word of grace (some call it “radical” grace) for us this day: God loves us
all and wants to welcome us into his kingdom.
The price of admission has been paid in full. All we have to do is accept this free gift. It is called “grace.” Thank you, Lord Jesus.
Amen!